Showing posts with label teaching. Show all posts
Showing posts with label teaching. Show all posts

Saturday, July 18, 2015

Common Core Dissonance 101 & the Age of Cyborgs


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Tightly squeezed into a round table during a week-long Common Core institute, I float in and out of semi-conscious paralysis reminiscent of the last time I was called to jury duty. After what feels like hours (which could very well have been mere minutes), my body shifts out from under the blanket of limbo-ness and lands into a wild wave like spasm of irritability, which quickly escalates into anxiety then disgust. The descent is fast and my internal organs shake as if I’m going down on an old rickety roller coaster. I look around to find cool eyes and eager faces and wonder if I’m on the verge of a nervous breakdown.  
It’s a drone of a lesson that transports me into a first-world-third-world classroom where students (probably high school) are desperately trying to cope with the onslaught of eight-hours a day in front of a supercilious, factory style TA (teacher professional in training) in an oppressive school designed to fix (sorry, I mean save) poor students.
Common Core Dissonance 101. According to the online Oxford dictionary, dissonance arises in the event of a tension or clash resulting from the combination of two disharmonious or unsuitable elements.
Education ≠ education.
After all, CCSS is supposed to be about critical thinking, embracing multiple pathways for problem solving, collaboration and other neatly defined career ready/21st century skills. Yet somehow these elements are strangely missing from the institute.
I escape the room with my smart phone in hand desperately texting with my now clumsy fingers due to the aftermath of toxic brain shocks. I see a big round clock in the corner that tells me how much time I have. I’m on the job, I think. While my mind races over a number of plausible excuses that could get me out of the next module I think about all the young people who cut class and hide themselves in bathroom stalls. I consider slipping out the back door but aware of my current identity, I choose the bathroom. I wash my already clean hands hard and take stock of my feelings. As I do, feelings slip outside of me all over the floor like rogue Slinkys and I get down on my hands and knees desperately trying to shove them back into the neat color coded box I kept them in labeled F.N.P (Future Novel Project) I think I do a good job but I get the feeling later I must have left hope and joy on the floor. I leave the bathroom thinking hard. I lean inconspicuously against a wall and breathe deeply.  In my breath, I watch my life’s work float out of my head like a balloon. It hits up against the glass ceiling and bounces as if there is a wind somewhere keeping it high. That’s when I ask myself, What am I becoming?
No one will argue reading multiple sources will help a child draw out deeper meaning on a topic or that rigorous, collaborative tasks are better than closed answers and multiple choice. It’s not the common core, I fear, it’s the how we are doing education in this country. It’s the internal mechanism, the co-option of terms like social justice and equity, the taking over of buildings and rechanneling funding. It’s the business of selling a product that will sell well because it is a monopoly, it’s complexity separating teachers from the real world of students, it’s demonizing unions, the normalization of segregated thinking always thinking black and white, reducing children to data bytes and ruminating over and over again, what we should do with kids in poverty as if kids in poverty are drowning and we have some magical special sauce that can save them. It’s the business of orchestrating and commoditizing human beings.
But none of that matters.
I slip back into the class, my footsteps pillow soft. The drone flies under my radar like a radioactive field and attacks every cell in my frontal cortex. Our robopresenter creates complexity and mystery around topics that should be simple, practical and open for shared inquiry. She is a robomagician. I’m struggling now to live in the narrowing parenthesis of my mind, that safe space between yes and no that I told myself could protect me from being at-risk, or worse yet, implicated. A tiny echo reminds me that poor people are exempt because we are concerned with survival and that’s different. Maslow is so far away and I can hardly remember the research behind it, or maybe there was no research and it was all a figment of my imagination, that thing called self-realization.
I fight for my imagination by focusing on the robopresenter who literally transforms into a doll made of metal. Her blank stare, the repetition of her words, the inability to respond emotionally to her audience all makes sense now. There is some fun in this for a while. Then I whisper to a colleague and we share a second of freedom, but it doesn’t last long. Robopresenter is driven entirely by inputs and streams of data and she zooms in on us. I pity her and admire her at the same time, her ability to memorize. How boring it must be to be her. I disconnect by dehumanizing her further and this separation allows me to extrapolate meaning from what otherwise might have been a void. I want to live and she is death so I hate her.
Robopresenter says, we need to dig a little deeper. Her hand curls up in a half ball as if she is digging into soil that is magically floating in the middle of the conference room.  We’ve been digging deeper all day but I find nothing. The emptiness of digging when you know there is nothing to find is so much worse than hopeful digging or not digging at all. Every word, activity, tool, is an illusion. New education talk snuffs out truth, like Styrofoam snuffs out sound so that you can’t even recognize it anymore.
Why are we building more and more layers that separate teacher from the child? I see this monstrous wall that prevents any true meeting of human beings. Why do we create so many barriers and obstacles for teachers to love students? What might happen if teachers saw their students as children, like their own, with nothing between them but deep love and commitment to their well being?
It’s been a few hours, days now. I look down at my hand and instead of veins, I find tiny wires curling up through my forearm that reach my shoulders that begin to push back like a soldier. The new wired nerves in my neck stretch my mouth into a smile and I watch my arm raise. Oh, dear. Am I? Am I a cyborg? Robopresenter calls on me. She is pleased with my active participation and we make eye contact for the first time and there is a twinkle, a knowing. I thought she was dead but in this dimension she responds differently. I’ve entered her world. When did I step out of that safe space called, yes and no?
I admit, the rumble in my guts has subsided. I feel better now. My teacher compliments me. Other students in the room nod and I am feeling the warmth of belonging. My sore ass and fragmented brain begin to re-wire themselves so quickly that now my buttocks is equipped for several more hours of sitting.  My brain is elastic and stiff, greater toxic retention and stored with passivity complex.
I am an educator of the new age, getting paid to unlearn everything I’ve ever learned about learning. I am learning to think differently everyday. My life’s mission is to save children, teach them that struggle and hard work is productive.  We have to work doubly hard if we want a ticket into the American dream. I am a teacherhero who with the Common Core under my belt, can undo hunger and shoot PTSD in the face until it’s annihilated.
I am a warrior.
I feel better now.



Friday, December 12, 2014

Entitlement: Knowing Your Place


In The Shame of the Nation, Jonathan Kozol wrote about the apartheid conditions of America’s public schools and begged educators and policy makers to do something about it. That was in 2006 and not much has changed. Earlier this year, U.S. Secretary of Education Arne Duncan declared education ‘the civil rights issue of our generation’ however sub-standard education conditions continue to be the norm for low-income children of color, particularly for blacks and Latinos. Half of all black and Latino children grow up in or near poverty. Half of all black and Latino boys fail to graduate from high school. Fully two thirds of black men without a high school degree will serve time in prison as some point in their lives.[1] According to the National Center for Education Statistics, 50.3 percent of students identify as black, Hispanic, Asian or another nonwhite ethnicity. White students no longer make up the majority of students in California and Texas.  In New York City, nonwhites make up somewhere between 58 and 65 percent (depending on whether Latinos identify themselves as white) and if we step back and consider the population of the globe, you will find that whites make up only 16 percent of the total population with Asians being the majority. With numbers like these, it becomes clear we need to consider our use of language in this country especially when it comes to the term minority. Putting a false label like minority on the majority acts as a pernicious mental barrier that blocks us from really unpacking the systemic and structural elements of white privilege and apartheid-like conditions of our schools.

The truth is if you are a Latino in New York City, for example (or a member of any of the ‘non-white’ ethnic groups) you can and should stop identifying yourself as a minority and should refuse to be labeled as such.  Furthermore, you should consider it an act of protest just a powerful if not more than laying down in Grand Central station with a placard on your chest. Changing the language we use in conversations around race, equity and human rights can and will get us closer to seeing the true nature of who we are as a society. Misleading labels perpetuate false notions of entitlement for some and second-class citizenry for others and tearing them down can heighten our perception of how we identify ourself and others as we struggle for sustainable change.

In response to the Eric Garner case in New York City, many whites across the nation communicated that it was the first time they felt an overwhelming sense of injustice. According to them, unlike other incidents of police brutality this was different because there was clearly no evidence to dispute the criminal nature of the killing. In the midst of outrage and protests that took hold of our city (in great part due to the connection with Ferguson events), I was confronted with mixed feelings about how to engage in constructive conversations around social justice and race particularly with educators. I thought a lot about Rebecca Klein and her article in the Huffington Post entitled A Majority of Students Entering School are Minorities While Most Teachers are Still White.  I realized that although I was in New York City and represented the majority in numbers, I was still perceived as a minority. How does this perception inhibit or strengthen my voice when I talk about injustice and equity?

The incongruence of being labeled a minority is magnified when my work with educators often takes place in all brown communities. I’ve noticed an overwhelming reticence to allow people of color to take ownership of an event and how it is shaped publicly even when the event has direct implications for communities of color and especially if the conversation can leverage a movement for equity. Freire calls this phenomena false generosity. False generosity is when a group of people who are historically seen as pedagogical authorities and hold leadership positions in the field who for all intents and purposes want to transform the unjust order but because of their background they believe that they must be the executors of the transformation.[2]  Unless we see the relationship between power and language in society and examine who are positioned constantly in positions of leadership aka the ‘executors of transformation’— we are never going to make a change.  It is time we ask ourselves: What does equity “look” like rather than sound like?

There is a plethora of research behind the notion of power in language.  Using a term like minority to identify a person is a tool of power. There is also power in the notion of pedagogical authority— that is who we by default turn to for decision making. Who do we associate with critical thinking and strategic planning in our society? Who is the expert?

Refusing to use the label minority is about understanding  your  place. It is about entitlement and staking a claim in a situation with full confidence, determination and leadership. Entitlement is the precursor to agency. Without a feeling of entitlement, one cannot take action. Language and labels such as our antiquated use of the term minority can make those who are central to a situation feel marginalized and less equipped to act.

At a time when we are struggling to make sense of recent current events that remove blinders from our eyes and for educators in particular who work in schools that are microcosms of society— we need to consider different, long lasting forms of protest that will change how we see the world.  Reject false labels and challenge the language of status in society. Refuse to label yourself or others a minority or try seeing yourself as a minority if you are white and live in a city like New York.  Dare to change the conversation by engaging in the real practice of equity.



[1] Warren, M (2014) Transforming Public Education: The Need for an Educational Justice Movement. New England Journal of Public Policy: Vol.26: Iss1, Article 11.
[2] Freire, P (1970) Pedagogy of the Oppressed (p.94-95)

Monday, April 01, 2013

Voice, rather Teacher’s Voice


Lesson today on voice in 6th grade reminds me of the lesson in writer’s workshop where non-stop writing happening and that was supposed to be a lesson on voice.  Child named Nylah exclaims, what is the purpose of this activity and I ask her (ever so politely) what do you think? Another child chuckles and apparently he’d been paying attention.  Voice, you jerk, VOICE!  Uh, and what is that supposed to mean? (I'm saying all of this nicely, but sometimes these conversation come out a little muddy in 6th grade and especially in my school) Anyway, she repeated the question.  Discussion ensues.  Blah, blah, blah and what did that fine fellow on the video speak of?  Oh, soul?  Was it soul he called voice or was it spirit?  But how do you teach that, she clamored, on to the very mystery of it all.  Especially for me, a teacher of writing.  Precisely! I exclaim as if I had known it all along, and then said, who is the only expert on that?  Me?  Yes, you. You are the only one who can teach yourself voice.
The activity by the way is the very one in which I am engaged right now, and that is writing not stopping, writing without a trace of judgement or back tracking or formality or audience (except we all know there is an audience and there’s also a backspace button on my laptop) HOWEVWER, I will say that judgement is lacking more than the other times.
THERE!!!!  It is, my dream, my VOICE, the same dream that told me that I had to start all over again.  Do you mind if I tell you?
My books were wrapped up in colorful rubberbands and some bloke (not from England but it sounds good, don’t it?) some bloke from England leans into me and says, “Why don’t you take a lesson or two on voice? Cuz all this here, is old.  PUT IT IN THE PAST” 
Disgust, hate, vomit, sadness, fear, crying. Self loathing, pity, desire, fuck you fuck you and really? Start again.
START AGAIN???? 
START AGAIN????
aNyway, the result was a lesson noT on test prep but voice.  VOICE. 
I’ve sung songs in the dead of night, dreams and microphones, belting out the rich flavor of my minds, ive been famous and only in small circles though, blending
I sang I sing.
I want to sing but voice in writing is bigger than the shower or the microphone cuz it’s my baby and a baby can never fit into a bathtub.
How long was that?  Enough?
---- starting to redefine, refind, my voice.  (fuck, I though I had it and im old now)